for National Geographic News
Peggy Bulger is the Director of the American Folklife Center at the Library of Congress, an organization dedicated to preserving American music, stories, customs, festivals, unique skills, and much more. The center's recorded archive houses the music and voices of over a century, and provides an intimate glimpse into America's past and a key to our future. Bulger spoke with National Geographic News about the center's tremendous collection, and the critical importance of preserving and promoting our legacy of recorded sound.
Tell us about the American Folklife Center.
Our mission is to preserve and present American folklife, and basically that means world folklife because everyone is here. Cultures from all over the world thrive hereso it's a big job. We inherited an archive that was started in 1928 as the Archive of American Folk Song. It's what we call the mother lode of archives. We have the collections of anthropologists, ethnomusicologists, and folklorists. It's the largest and most comprehensive archive of ethnographic field recordings, we think, in the world. We know that it's the largest in the country. For the last 60 years we've been collecting materialsand it's growing daily.
What are some of the amazing things in the collection?
We have the very first recordings that were ever made in the field, Jesse Walter Fewkes made these wax-cylinder recordings of the Passamaquoddy Indians. They are wax cylinders from the Edison machine, and we have over 10,000 other wax-cylinder recordings from a collection that was done by the Bureau of Ethnography, which recorded the very first recordings of Native Americans singing, telling stories, telling their histories. Those recordings are an amazing resource not only for us but also for the tribes of origin because many of those languages are not spoken anymore
We have the only recorded sounds of ex-slaves telling their narratives, done on aluminum discs in the 1930s with elderly people who had lived under slavery. We have the American Dialect Society tapes, which are really interesting. Again back during the 30s and 40s, people were sent all over the country to record people in different areas of the United States, basically to record their accents and their dialects. But at the same time we got all kinds of things like a little old lady from New England telling her "clam chowdah" recipe. It's an amazing bunch of recordings that really tell us a lot about how people lived and survived in the 30s and during the Depression.
We have recordings that were done on December 8, 1941, the day after Pearl Harbor. Alan Lomax was then head of our archive, and he had about a dozen friends who were out all over the country doing "man on the street" interviews for a radio project. After Pearl Harbor, he sent a telegram to all of those people and said, "Stop what you're doing and start asking people how they feel about Pearl Harbor and the declaration of war." Those recordings are very telling seat-of-the-pants first reactions. They're really important for those who want a feel of how the country was feeling immediately after Pearl Harbor.
On the day after September 11 our staff was sitting around trying to figure out what we could do as folkloristsas ethnomusicologiststhat would be positive. So we didn't have to send a telegram, we have a list serve of 450 folklorists all over the country. We said, we have no money for this, but could you stop what you're doing and go out with your tape recorder and camera and interview people about how they feel. So, we have about 800 hours of tape from that collection from Alaska, and Florida, and all over the country. The media was mainly concentrating on New York and Washington but some of the most interesting tapes are from places like Nome, Alaska where the Inuit felt like they were next because the Alaska pipeline obviously would be the next target. Everybody felt like they were next, and it was an interesting collection.
That's just to give you an idea, but we also have manuscripts, photographs, videotapes, and more. We are a multiformat collection that preserves our American cultural heritageeverything from documentation of quilt-making to how to make an apple pie.
And of course the mother lode of what we have is just every kind of music, from the sacred music of Moroccan Jews to Russian Believers hymns to a great recording that we've just preserved on SOS which is a wire recording of Pennsylvania Dutch folks singing "She'll Be Coming 'Round the Mountain" in Pennsylvania Dutch. There's some-one-of-a-kind, very esoteric stuff as well, as things that have become quite valuable to our understanding of ourselves. We have Woody Guthrie; a lot of Woody Guthrie recordings were made here before he became famousJellyroll Morton, Pete Seegera lot of folks really recorded for our archive before anywhere else.
The 40s and 50s were the beginning of what we call the folk song revival, and that was basically urban middle-class folks who got really interested in grassroots music and of course the Grateful Dead is one of the beneficiaries of that interest. Here at the library we actually had the roots music that people were searching for. Pete Seeger was our very first intern, back in the 40s, and he found a lot of his music here. Odetta still credits the Archive of American Folksong with being the mother lode of where she got her repertoire to begin with, and Harry Bellefonte got his calypso music from here, he was singing other stuff before that. So there are a lot of folks who have become cultural icons who actually came to the repository where we have the roots music.
How do you share these recordings with the public?
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