They all felt a need to go in to the field as dilettantes or hobbyists, like myself at first, or as professional scholars. They were on the cutting edge, visiting incredible places and peoples. They had to deal with the weather, which is a huge factor with recording gear, haul massive equipment through remote areas, and handle everything from disease to banditos. I might add that women played a major role. Somehow they were able to get into places that men just couldn't go. It wasn't just a guy thing; in fact women were superior in many cases.
Their work has left us with an enormous collection of audio treasures but they really need our attention. You've been very involved in larger projects like the Library of Congress's Endangered Music projectwhich is trying to digitally preserve an enormous and valuable collection of diverse recordings. We're talking about music from Leadbelly to the Navajo.
You have to remember that they're not just songs, they are perhaps our greatest creation. They are the true art of the people, a part of the subconscious that reaches up from deep down and tells us who we are. These songs are very human.
My expertise was in digital preservation. That's how I became involved with these groups. Triage is a great word for the state of the Endangered Music Project. We can never win this race; these musics are being lost daily. Hourly. They're decomposing and all kinds of gremlins are popping up. What we do is try to identify collections in crisis and find the ones that are just about ready to give up their lives. Then we go in there and digitize them and save them. Some of them, of course, are lost. The collection is vast. But there's a dedicated staff of preservationists at work all day at the Library of Congress and other places around the world. They are passionate, and they are committed to this because it's critically important.
We're the first generation that's really capable of saving this music forever. Now is the time because we finally have the digital technology that allows us to preserve it indefinitely. It's also the critical time to do this because the older recordings are really deteriorating. It's an opportunity and it's also a serious responsibility, future generations will hold us responsible for what we do or do not do as far as preserving these treasures.
I know you treasure and advocate not only the music but the musicians around the world. It's a kind of musical activism isn't it?
You have to credit these who made these recordings, and when they are used commercially the money has to go back. It's all about discovering the world, but it's also all about respect for other music and musicians. That's a big part of it. The idea is not just to keep this music but also to be able to give it back to the cultures that created it. When a culture like the Native Americans gets music back that's been ripped away for generations, it's like repatriation.
Preservation of the world's music and the world's sounds doesn't have a huge popular movement but it is very similar in its own way to preserving natural treasures like the rain forest.
Rain forests aren't just trees and critters. There are folks there. When you kill a forest you kill the people and you kill the music. It works the same way, and that's where the endangerment relationship comes in. Music needs a community to serve and the community needs music. When one goes, the other is sure to follow. That's what Steven Feld calls musical activism, and he practices it by helping to give rainforest communities a voice.
More and more people are recognizing the importance of these musics. Music is an aural tradition, like language. Every musician is drawing to some extent on the musicians that came before him or her. Without Appalachian back-porch music, without the blues, perhaps there would be no Grateful Dead or Paul Simon.
Musicians are indebted and inspired by older music that helps them find their own voice. You know that [this music] will light up someone's life. You never know how it will affect people, you don't know who it will affect or in what way but it will speak to people. Art breeds art, whether it is visual or audio or whatever. Without it we're bankrupt as a people. That's why cutting funding for the arts in schools is the worst possible way to save money.
Music is one of those universals, whether it be opera, symphony, hip hop. No culture does not have a music and there's a reason for this. If a music dies, its culture dies and vice versa.
What is it about this music and about drums in particular that speaks to us this way?
It's the rhythm stupid. (laughs) It's about the vibrations, there's a neurological aspect to this. The brain looks different "on music." We feel the vibrations, it's a pleasurable experience, and we say, "hey, I wanna do that again."
Rhythm is a basic need and element of life. Our heart beats, our lungs pump, we're born into rhythms and when they stop we die. That's our connection to the invisible world of music. The need is a survival need, a basic need.
The body is constantly vibrating, a multidimensional rhythm machine. When you see someone you love this is a good healthy rhythm. Beyond the entertainment factor it's really about well being, about making a better worldthat's why we save this music.
Sometimes at the end of my shows I grab a microphone and say, "Remember this moment, this feeling and take it home and do something good with it." And that's what music does, it allows you to see and feel things that make the world better. You can transfer that energy into something of great value. That's why I work at this every day. The real commodity is the uplifting of the spirit.
Related Web sites:
Mickey Hart's Web site
Save Our Sounds: America's Recorded Sound Heritage Project
The Library of Congress American Folklife Center: The Center and its collections encompass all aspects of folklore and folklife from this country and around the world.
Smithsonian Center for Folklife and Cultural Heritage: The Center for Folklife and Cultural Heritage promotes the understanding and continuity of contemporary grassroots cultures in the United States and abroad.
SOURCES AND RELATED WEB SITES